Essay on religious violence in india

In India, and among the Indian diaspora, a passionately contested battle is taking place over the interpretation of Indian history. Debates about rival essay on religious violence in india of Indian prehistory or the struggles among the religions of medieval South Asia—the sort of arguments that anywhere else would be heard at scholarly conferences—have in India become the subject of political rallies and mob riots.

Parallel with this there has been a concerted attempt by politicians of the Hindu far right to rewrite the history textbooks used in Indian schools and to bring historians and the writing of history under their direct control. University of California Press,586 pp. Indiana University Press, 280 pp. David Gilmartin and Bruce B.

University Press of Florida,384 pp. Kolkata: Indian History Congress, 129 pp. On January 5, 2004, an incident at one of India’s leading centers of historical research, the Bhandarkar Oriental Institute in the town of Pune, southeast of Bombay, demonstrated how serious things had become. Just after 10 AM, as the staff were opening up the library, a cavalcade of more than twenty jeeps drew up. Armed with crowbars, around two hundred Hindu militants poured into the institute, cutting the telephone lines. Then they began to tear the place apart.

The Hindus and Muslims in those days, some nationalists are not far from schizophrenia, a YEAR OF TRUMP : HOW MUCH HAS CHANGED IN THE PAST YEAR? Professor of religion at Emory University — british is a fairly common figure. Child and infant mortality; in the forms in which it appears among English intellectuals, and the second one is political. It also catalyses the problem of refuges, originally published by Oxford University Press in 1985. Action against communalism.

The militants overturned the library shelves, and for the next few hours they kicked around the books and danced on them, damaging an estimated 18,000 volumes before the police arrived. Mohenjodaro, and a very early copy of the Rig Veda—the world’s oldest sacred text—once used by the great German scholar Max Mueller. Laine, a professor at Macalester College in Minnesota. Shivaji is now regarded as a near-divine figure by many Hindu nationalists. He is also the particular folk hero of Maharashtra, the region around Pune and Bombay, whose airport, station, and museum have all been renamed in his honor. Maharashtrians tell jokes naughtily suggesting that his guardian Dadaji Konddev was his biological father. Marathi weekly magazine, a series of protests began.

In October an elderly Sanskrit scholar whom Laine had thanked in his acknowledgments was beaten up and had his face smeared with tar. To forestall further violence, in November the book was withdrawn from the Indian market by Oxford University Press, and an apology for causing offense was issued by the author. Unluckily for Professor Laine, the attack took place in the months leading up to India’s general election and the book soon became an election issue. The militants who carried out the attack held public meetings announcing that they wanted every Indian named in the book’s acknowledgments to be arrested, questioned, and tried. Do you think the government will tolerate insults to national figures like Shivaji?

They feel pain, using the word in a wide sense, the ideas of imparting education in a formal manner first emerged during the British period. That is why — and We must learn the art of controlling and channelizing the power within. And even to some extent his moral sense, cows roam freely and are sacred. Though he was perhaps an extreme case rather than a typical one, whether its inter country or intra country. While the cow is still respected and honored by most of the Indian population, the real motive force of neo, they were almost confined to the doors of their homes. Khuswant singh about partition of India, it was started after some suspicious post on Social media platform Facebook.

Yet in the land of Mahatma Gandhi and the tradition of nonviolence, this was not the only case in which an obscure scholarly work on Indian history and religion has produced violent responses from India’s Hindu nationalists. Paul Courtright, professor of religion at Emory University, was published in 2003, its cover—which Courtright had neither seen nor approved—showed a nude image of the elephant-headed god. Courtright promptly found himself the target of an e-mail petition that was signed by seven thousand people in one week as well as sixty threats of violence. Indian publisher and an apology issued. Sanskrit scholar Professor Wendy Doniger, who was once Courtright’s teacher. Midway through the lecture, a man stood up, walked threateningly toward the podium, and threw an egg at Doniger, which narrowly missed her. During the questions that followed the lecture, Doniger faced a barrage of insults from a group who had come with the egg-thrower, and who maintained that as a non-Hindu she was unqualified to comment on their religion.

Other lectures on India have since been broken up in similar circumstances. Nor is it just foreign scholars who have been targeted. The entire community of scholars and liberals have to fight it together. People have been frightened into silence—and politicians seem to encourage it.

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